The Zionist Attack on Jewish Values
Lawrence Davidson
Issues
Winter 2009
(This article was originally published on Logos: A Journal of Modern Society and Culture, http://www.logosjournal.com, and is reprinted with permission)
On November 17, 1917 Sir Arthur James Balfour, acting for the wartime British cabinet of Prime Minister David Lloyd George, issued what has historically become known as the Balfour Declaration. Promising a national home for the Jews in Palestine, the declaration established an alliance between the Zionist movement and the British Empire. For the Zionists the end game was to turn Palestine into a Jewish state. Though the Zionist leadership probably did not initially intend it, an eventual consequence of this ambition was the transformation of institutional Judaism into an adjunct of Zionist state ideology.
Even before the Balfour Declaration was announced the danger to Judaism inherent in the Zionist state orientated ideology was sensed and critiqued by insightful Jewish individuals. They would describe their anxiety in varied ways, sometimes using political, or moral, or religious argument. All of them, however, could draw on a tradition of Jewish tolerance and humanitarianism that, in its modern formulations, went back to the work of Moses Mendelssohn and the 18th century Jewish enlightenment. For instance, Ahad Ha-am (the pen name of the famous Jewish moralist Asher Ginzberg), noted as early as 1891 that Zionist settlers in Palestine have “an inclination to despotism. They treat the Arabs with hostility and cruelty, deprive them of their rights, offend them without cause, and even boast of these deeds; and no one among us opposes this despicable and dangerous inclination.”
Albert Einstein was also anti-Zionist. He made a presentation to the Anglo-American Committee of Inquiry, which was examining the Palestine issue in January 1946 and argued against the creation of a Jewish state. Einstein also later turned down the presidency of the state of Israel. In 1950 Einstein published the following statement on the question of Zionism.
“I should much rather see reasonable agreement with the Arabs on the basis of living together in peace than the creation of a Jewish state. Apart from the practical considerations, my awareness of the essential nature of Judaism resists the idea of a Jewish state with borders, an army, and a measure of temporal power no matter how modest. I am afraid of the inner damage Judaism will sustain — especially from the development of a narrow nationalism within our own ranks, against which we have already had to fight without a Jewish state.”
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